Essence of Spirituality

The essence of dharma ,spirituality,is hidden in guha. There are several meaning of guha in Sanskrit. One indicates the cave wherein God resides. It is unwise to leave the world, to leave service to humanity and go to the Himalaya to attain Paramapurusa. Well ! This universe is Paramapurusa- where will you go by leaving it ? In the world one think that he is not able to concentrate his mind because of the din and bustle; but in the cave of the Himalaya one thinks that he cannot get sweet fruit in a particular jungle, and hence tomorrow he will be going to pick ripe plums two or three miles away in a different forest. In either of the places one is not free. If Paramapurusa does not want you to know Him, then you will not be able to attain Him in eigher place. If He wishes you to achieve Him, you can get Him here and now.  Remember it - that at every step of your life. He is testing where you have been able to arouse love for Him in your mind. He is testing where you want Him or worldly objects. 

    The other meaning of guha is " I am , " that is the essence of dharma, Paramapurusa, is hidden in your own " I-ness". That which is hedden in your own "I-ness"- is it essential for you to go to the Himalayas insearch of it ? Do you require the help of a mirror to see your wristwatch on your wrist ? No, you will never do that . You have already attained Him, you are simply not able to see Him. 

Ishvara Pranidhan

The evolved psychic self of the human being can realise this eternal and natural phenomenon of Cosmic association, through the science of Ishvara-Pranidhan, which is essentially a psycho-spiritual process. "  So when the objectivity of the microcosm, the Jivatma - the subjective counterpart of the Macrocosm, that is Purusottama ( Idea and Ideology).

  To be in its pure self , the psyche is to be isolated from its different complexes, external and internal. Rajadhiraj Yoga process of Sadhana teaches the psychic process of withdrawl. The psychic-self is a vibrational entity; to realise cosmic association it has to flow in a psycho-spiritual direction which is caused by the impact of spirituo-psychic vibration of the Ista Mantra. Ista Mantra is attained by the grace of the Guru.

The transformation of micro-cosmic "I" into Microcosmic " I " is the goal of Isvara-Pranidhan. It is known as Mukti or Savikalpa Samadhi. Ideation of Ista-Mantra causes the association of microcosmic-self with the ideational and associative rays of Purusottama. Gradually , the objectivity of microcosm is transformed into the objectivity of Macrocosm. It leads to the identification of microcosm and Macrocosm or Purusottama . 

Ad

Ad

Ad

The Occult Powers of Paramapurusa (God)

What is the goal of human life ? A man should love what ? paramapurusa or occult powers ? If one gains occult powers, one may do so many things , In the third stage sadhana, a sadhaka gets some occult power, and after getting that occult power , suppose he becomes engaged with it , suppose he wants to disply it . What will happen ? He will fall down ? He will be nowhere. He won't remain a sadhaka. So in that stage , in the third stage , he will have to be very very cautious. And even with those occult powers he should say , I want Paramapurusa, not the occult powers. Do you follow?

 What will the mother do at that time ? She will give a toy to that baby and again start he cooking duty.  She will have to to do like this a mother cuddling a baby in her arms. It is the mother , and the toy , that an intelligent baby wants.

Similarly , the occult power is just like a toy, If Paramapurusa gives you a toy , what should you say ? Should you say " Oh ! ah , very good , very good  ? No you should say , I don't want it , I want YOU. I don't want a toy. I want the toy MAKER. You will have to select between occult powers and Paramapurusa. 

When a sadhaka wants occult powers from Paramapurusa he may or may not get occult powers, but it is sure that he will not get Paramapurusa because he din't want Paramapurusa. He wanted occult powers so he may or may not get occult powers , but he won't get Paramapurusa. Be very strict in the respect. You should always remember this .  But Paramapurusa will remain with you even at that time , for that property is of a permanent nature. 

Occult power is  also an ordinary power. The general public doesn't possess that ordinary power, that's why they think it is a supernatural power. Gold is also a ordinary metal, but because it is a bit rare , that's why it is costly ; otherwise machine , spades, tractors would have been manufactured with the help of what ? Gold , not iron. It is just like that. So an intelligent sadhaka should always remember that they only wants Paramapurusa not occult power like a toy.

Ad

Ad

     

Ad

God is with You

You  all know that Paramapurusa is closest to you.  As Paramapurusa is everywhere, so He is also at the farthest point form you. If you know that Paramapurusa is great and vast , He appears so huge and enermous that you will be bewildered. He will appear so replendent that your eyes will close at His sight. He is the Creater of this universe. If He were not that small, that subtle , how would He enter such a small thing as an atom ?

He appears to you according to your feelings towards Him.  if you are crude. He is farthest from you. Do you feel whether Paramapurusa is in India or in America ?  He is so near that it is difficult to measure the distant. You go searching for Him in the caves of the Himalayas and wander here and there, and He is nowhere. But when you attain awareness of Him, you find that He was along with you in your search. He was seated in your heart.

He shares your joys and pains ; He is with you through thick and thin.  Every living being is immortal. You have been born in eternity and you are moving towards immorality.  It is in your hands to make your life useful or waste it. If you are aware that Paramapurusa is always with you, that He is the greatest of entities and there is no other entity which loves you so dearly.

God's relation with men is a family relation. When parents feed the children, they do not gives four pieces of bread to the son who is a Master of Arts and only one to the next son who is only a Matriculate. For parents all their children are equal. Similarly, for God all persons are equal for giving spiritual food.  

The scholars or intellectuals have one drawback.  They are unable to decide whether this or that philosophy is correct. The uneducated , on the other hand ,are better ; they walk on the spiritual path with steadiness. undisturbed by warring ideas. The intellect is incapable of comprehending Paramapurusa. After all, the intellect is only a creation of the process of evolution. in which consciousness reconverts itself into mind, from the five fundamental factors into which it converted itself earlier. This created things - intellect - therefore , cannot comprehend its creator, the supreme being. The puppets can perform any play the master wants them to problem, but they cannot control the man who plays them. God is also not achieved by a lot of hearing. Some persons are fond of attaining many spiritual congregations but what they hear goes out through the other ear and it does not lead to salvation. 

When we have a quarrel with somebody we go on thinking in our mind that the next time we meet him we will say this or that etc,. Therefore , God will be achieved whether you love Him or hate Him. Ravana the enemy of God - king Rama was constantly thinking of Rama as his enemy and therefore he also achieved salvation through His hands. But the mere hearing of scriptures or talks is not going to bring about the desired result.

Another point to remember is that God is realised only by those whom He graces with compassion.  Rather you should feel that it is up to the Lord to grace you or not. this should be your feeling. if you are proud of your actions, this pride will remain in the end and the Grace of God will not come. For Him all are equal. The virtuos, the thief , the strong  , the weak - all are indistinguishable.  His Grace is raining on all , but if you get dreached by His grace ? Everyone has a right to enter the realm of pure consciousness this is the birthright of all men.

However great a sinner may be , the moment he surrenders to the Lord , he becomes a devotee - his salvation is guranteed. The person whom you are trying to achieve the Paramapurusa is your own innermost Self.  The desire to meet God is not a unilateral affair. It is a mutual thing. 

When an infant starts walking the parents first asks him and goads him to walk a little. He tries to walk but falls. Then the parents and advances and lifts him up  in his lap. So also , God.  Your relation with God is personal. No one can severe this relationship. 

Ad

Ad

  

Ad

The Sound of God

You know sound is the sublest expression, subtler even than light and that's way the ears are treated as the subtlest organs. Now these acoustic expressions are two kinds : one is divine or spiritual acoustic expressions and the other is physical acoustic expression. Sound is physical acoustic expression in the divine realm, in the spiritual realm. But in the case of the Non-attributional Entity, in the case of Nirguna Brahma [ unmanifested consciousness ], there is no expression, because Nirguna means " where there is no expression". In the case of Saguna Brahma [ manifested consciousness] and even starting from the Cosmic Nucleus, there is expression and that expression until it reaches the physical sphere, is spiritual acoustic expression, spiritual sound.You know , where you think something , you create mental sound. What is thinking ? Thinking is mental speaking. Is it not a fact ? Mmmmm ,And when you speak , others can also hear , when you speak mentally , others may or may not hear.[ Much laughter among disciple].

   Now one may catch this physical sound according to the capacity of one's acoustic organs, one's ears. You cannot catch very short or very long sounds. What ? The sound of silence. It is known as the Om sound in Sanskrit. Pranava or the Om sound.

  When these inner senses develop , then in the first phase the sadhaka[mediator] can hear that inner sound, that inner voice, that divine sound. In the first phase it is like the sound of cricket.  Mmmm...... one will hear cricket sound. Then in the next phase , as if somebody is dancing with ankle bells. Then in the next phase , one will hear the sound of flutes, as if somebody is playing the flute. Then the sound of the ocean.... and then in the fifth stage; tung, tung , just like bells the sound of bells. And finally , the sound is just like : AAUUUMMM - the Om sound in pure form. And after that ther remains no sound because after that realm, after the scope of Saguna Brahma, there is the scope of Nirguna. In the realm of Nirguna there can be no sound because there can be no expression. no even divine expression, no even supra-psychic expression.

  By dint of sadhana , in the last phase you will hear the sound, the Om sound - AAUUMM. You will hear that sound. In the vedas [ spiritual scriptures] it is said, " Pranava atmakam Brahma" - Pranava means that entity that helps the sadhaka to come in contact with Paramapurusa. In Sanskrit  another name for Pranava is Sabda Brahma - Brahma expressed as sound. When one can hear that Pranava , in the next phase one will come in contact with Nirguna Brahma. 

   So the day will come when this Pranava will become a reality for you. Now for some of you , Pranava is in dreamland [ Much laughter of disciple] 

Ad

                                                                 

Ad

Ad

God

 

To a man of a average intelligence , water and ice are two different entities , but he who knows little of truth knows that ice is only a crudification form of water. Similarly , where the average man sees a big difference between a pot and the potter, the knower of God sees only oneness among them. Are the world and God two different entities or are they indivisible ? Is the difference that appears between the two truth , or illusion ? 

Whether the world and God are two entities , or the one is not different from the other - such thoughts are wrong in themselves. The knower of God feels that the world is indeed His own manifestation. He knows that all is He. From a sadhaka standpoint the distinction does not exist.

God is like a person whose surname [ Smith]. The son calls him " Father" for he sees in him the father - like manifestation ; his father is call him " son" for he sees in him the son - like manifestation ; a schoolboy calls him " sir " for he sees in him the teacher -like manifestation ; and a rickshaw puller calls him " Hey" , top hat ! for he sees his top hat as the all important thing. But in reality are all these addresses like "father" , sir , or " Hey" , top hat " . so many different person ? Actually these are the results of looking at the same person from different angles of vision.

God is the Lord of the evolved objects, He is the controller of everyone them. This very Lord moves in the womb as the embryo and when it is born, the event, in fact, should be called the birth of God because all creations are but the manifestations of God Himself. No new moon is born. The same moon is being reflected, or is having births in many receptacles. 

The union of a sadhaka with God has been expressed with an excellent example. A river , giving up its name and identity, completely merges in the sea and thereafter cannnot maintain its own existence except as the sea. Similarly, a sadhaka , after merging himself in God, can no longer thing of himself except as God. Seeing the Ganges River we can tell that it is the water of the Ganges. We can tell the water of the Yamuna River, or the water of the Sarasvati River, but once they merge in the sea, we cannot separate them, nor can we distinguish the one from the other. Neverthless they are all there. 

 He who has know God becomes God Himself, for the unity takes on the very form of his object of ideation. He who has God as his object of ideation, becomes God Himself. Similarly , if the knower of God goes to fathom God , he merges in the sea of God and becomes God Himself.

Ad

Ad

Ad

 

Your Real Friend

 Real Friend : " Dharma is the only suhrida ( a type of friend) who remains with you even your death" In sanskrit there are several terms for English word " friend".

 Atyago sahano bandhu , Sadaevanumatam suhrida . 

Ekam kriyam bhaven mitram Samapranah sakha smritah

BANDHU : When the tie of love is so great that a person cannot tolerate any separation from you, he or she is called your bandhu. The tie is called bandhanam in sanskrit. It is so strong that the person cannot remain away from you, cannot tolerate separation form you.

In this world anybody and everybody can tolerate separation form you. When a person dies, what feeling will his mother and father, his brothers and sisters show ? They will cry aloud, but after two or three days , normalacy will return. They will resume their normal mundane duties.  In societies where a widows marriage is accepted by people, the widow will remarry. In india , in upper-class Hindu society, a widows marriage is not accepted, but in a major portion of the world , even in india in some cases a widow's marriage is accepted by others. So you cannot say that any of your relatives is your bandhu. Nobody is your bandhu, or friend, in this respect. According to indian custom, parents having only one son may adopt another child, who is then called bandhu, But jagat Bandhu is the only real Bandhu. Parama Purusa (God) is the real bandhu. He loved you in the past ; He will love in future. 

SUHRIDA : Suhrida means " those with whom there never was, and never is , any difference of opinion". In the worldly sphere there are always differences of opinion with your wife or husband, mother or father. But in the case of Parama Purusa, He nods His assent at whatever you do; and He goes on nodding. Why does He continue this nodding ? He is a true friend. In the physical sphere He does nothing, and in the psychic sphere He gives you guidelines. In the physical sphere He does nothing directly ; this is why He is suhrida for the bad person and for the good person. He is always suhrida. " Eka eva suhrida nidhane apyanuyatiyah" - He is the only suhrida that remains with you even after your death. 

After your death your friends will carry to the cremation ground. After being burnt, the body is rendered into ashes. Your friends will spray some water on the ashes of the funeral pyre, and then go back home. After that they forget you.  So it is the duty of intellectuals and intelligent people to strengthen the hands of dharma. 

MITRAM : When the nature of duty of two persons is the same , they are mitram. Suppose there are two physicians , two pleaders, two businessmen. They are called mitram, because the nature of the duty is the same. Two thieves are also called mitram. 

SAKHA : In the case of sakha , the position is that there are two physical bodies, but the mental body is the same because there is so much love. Such people are called sakha. So nobody other than Parama Purusa(God) can be sakha. Krisna was the sakha of Arjun.

Thus in this world , out of these four words for friend, only Parama Purusa can be bandhu, suhrida and sakha. In this relative world you can only find a mitram, not a bandhu, suhrida or sakha. For Him you may use the word bandhu, suhrida or sakha. He is your everything. You cannot do without Him. Your relationship with Parama Purusa is like the relationship of a fish with water. So it is futile to forget Him, try to remember Him always. This remembering Him always, in all spheres and all strata of life, is called " dhruvasmriti". Don't forget for a single moment. By dint of your sadhana, try to develop dhruvasmriti and be one with Him, and in peace for infinity.

Ad

Ad

                                                                

Ad

The Lord's Play

The one is manifest into many. The creation of this universe, its substance is one , though creation is manifold. The replay is only with the Creator , the Supreme Lord; Philosophers try to answer this question but fail. Even if he utilizes all his mental powers he cannot succeed. The devotee's approach to this questions is , however , different. He enters God's mind mingles his mind with that of the Supreme Being and knows some of the secrets of God's mind from within.

The devotees say God is Supreme. That is way God says. " My devotees are greater than Myself". The common man say's, " O God , we are tired of Your Liila. What is the need of it ? We are all suffering and You call it, Your play. God was restless before creation. So creation was a compulsion. Now that He has started creation. He sees whatever He thinks. 

This is way a devotee looks at the secret of creation. This is a divine play. He is playing hide-and-seek with Himself. Search Him in your little " I - feeling" and you will find the King of the King there. In fact , the name of this search is Sadhana. But where will you go since.  He is everywhere in this universe and surrounding this universe ? You cannot go outside Him. He is there within and without- in your small "I" as well as in this big universe. 

By thinking of Him one becomes free from all kinds of bondages like fear etc.  Knowing Him is being Him. This is the way of establishing oneself in Him-becoming the Single Entity by transcending the many forms. Do not feel afraid of anybody. The Lord is with you. He will guide you forward. Victory is yours. 

 

Ad

    Ad

********

Ad

*********

Ad

*********

Ad

The Divine will

  

Where mind is operative , in a structure , that structure is controlled by the mind; but structures in which mind is not expressed are controlled and operated by the mind of the Supreme Being. A man , for instance , moves from this place to that place by his mind; but the wind blows, and water flows according to the dictates of the Cosmic Mind. The movements controlled by the Supreme Being are all from inanimate to animate, and from crude to subtle. In other words , they are movements towards God. We may say that the Supreme being is drawing everything unto Himself.

Human beings are moved and guided by their own unit minds, but even here where matters of collective importance are concerned, they are not absolutely free- there the Macrocosm asserts Its mind. When a man moves in a line opposite the pull of the Supreme Being, this is movement towards degradation.  Movement is a must , whether it is towards progress or degradation - whether towards hell or superman. Those animals and inanimate objects whose minds are not developed have no chance of being degraded since they have no choice of movement except in the direction of the Supreme. But man has the freedom of choice between progress and degradation.

If only the movement according to the will of the Supreme Being is movement towards progress, the question arises how to ascertain the desire of God. Man's small mind, enclosed in a box of bones , is incapable of knowing the secrets of the Cosmic Mind. It is difficult to know the unexpressed desire of the Supreme Self. But wherever there is difficulty, the solution lies nearby. Every disease has a curative herb near the the source of the disease itself.

The difference between a sadhaka and a philosopher is this ; the sadhaka learns philosophy for the sake of convincing others , not for himself. He is content to love God. Imagine a devotee and a philosopher being in a mango grove. The philosopher will start counting the trees, their branches , and the mangoes in the orchard. While he is thus wasting his time, the devotee is enjoying the sweet juice of the mangoes. The devotee says, " God is mine - I shall love Him and understand His will and act accordingly."

Those who do not Love God are also not completely free to act. They have to follow the Divine will perforce. Some follow Him out of love, others out of fear. There is some element of fear in love also. My slightest mistake may pain the person I love , and hence this fear keeps me straight on the path of love. Man alone has the chance to follow God with love; others beings have to do so conpulsorily.

Those who are afraid of God are not sadhakas. All want to avoid fear. God is fear to fear. All are afraid of the terrible - and God is a terror to the terrible. Thus being our enemy's enemy, God is our friend. Movement is life. God is the movement of the innermost vital energy [prana]. If God removes himself , one will no longer exist.

God is one who purifies the purification. He is the Purity of the pure. People consider a dip in the Ganges as a purifying act. If this were true, the fish and animals who lives in the Ganges would be the purest of beings, since they live 24 hours a day in the ganges !

God lives in every heart , and He is the Purifier of purity. So all that you have to do to be pure is to search your heart, contact the Supreme Being there and be pure. Why need you go outside for purification ?

Power corrupts and absolute power corrupts absolutely. Power without devotion is a force leading to degradation. You should not forget that God is the source of all ultimate power. He can snatch your power from you in a minute. This body of yours wherein you are a tenant belongs to the Supreme Law. He can evict you in a moment , without prior notice.

Even if a boy says something logical , it should be accepted; 

and even if the lotus-born Brahma says some thing ilogical it should be rejected like a straw.

Ad

**********

Ad

**************

Ad

***********

Ad 

***********

Ad

 

The Lord's Feet

     

Tripurasua , the father of Gayasura , was a great devotee of Lord Visnu . Many devotees of Lord Shiva wanted him to become a devotee of Shiva instead. But how could Tripurasura go against his Iishta.  But under the pressure put on him by the devotees of Lord Shiva, Tripurasura initiated a crusade against all the devotees of Lord Shiva, until he finally came upon Shiva Himself. But however powerful Tripurasuara was , how could he fight against Lord Shiva ? 

After the death of Tripurasuara , his son , Gayasura became the king. He too was a devotee of Lord Visnu. He worshipped Him with all his heart and devotion, and finally succeeded in attaining a boon of immorality: not to be killed by man , demon or god , in the earth , heaven or hell , by day and night , evening or morning.  None were spared not even the devotees of Visnu or Shiva.

But as the saying goes, " power corrupts and absolute power corrupts absolutely," Gayasura , who had received his power from Lord Visnu, thought to defeat the Lord Himself. Is not the tamboura[ a musical instruments used by Shiva] a fool if it thinks that the  persons bowing before the Lord are, in fact paying respect to it ? Gayasura started thinking that the great power he possessed was actually his power. He finally challenged Lord Visnu and since Visnu was Himself had granted the boon, how could it fail ? Visnu was defeated by Gayasura. Gayasura bound Visnu to a tree and then went all over the world with a very bloated ego.

When things had become intolerable for the people, they approached Lord Visnu, still tied to the tree and recounted their miseries , requesting Him to do something. Visnu pleaded helplessness , as He Himself was in a precarious condition !  Lord Visnu assured them that he would do something in the matter.

When Gayasura returned to Lord Visnu to offer his prayers, Visnu said " Gayasura !Visnu then asked that Gayasura be turned into stone. Gayasura had no alternative but say " So be it"

Gradually Gayasura's legs started turning to stone. When he was  stone up to his waist , he said , Wait ! I have three conditions ! then this petrified Gayasura will again become a living Gayasura." Lord Visnu agreed to it. Very soon Gayasura was turned completely into stone.

This story , from one of the Puranas [ ancient scriptures] has the following three lessons for humanity. First- , the Lord will seat Himself in the heart of the devotee without bothering Himself about the nature of that person, good , or bad. It is enough to be a devotee, in order to have the Lord inside. Second- all those who have the Lord's feet in their hearts are bound to get liberation, - liberation is a sure gurantee for them. Third- since Gayasura had been turned to stone by the Lord , and since He would again arise if anyone having the Lord inside failed to be liberated, the Lord would have to grant liberation to all such persons for all time to come ; it is a matter of the Lord's prestige !. 

Ad

********************

Ad

********************

Ad

****************

Ad

                          

Wakeful , Dream , Sleeping , Non-duality

WAKEFUL ( Jagrata ) :

This very wakeful state is the crudest state of the self for in this state it subsists on apprehending tanmatras ( sensible and supersensible inference) from the crude world, desiring  crude world is its pabulum, its food. In this wakeful state the Atma or soul is called chattuspada or four-phasic; that is in this state all its four phases are present either explicitly or implicitly.  That is , its function is to acquire knowledge of the crude;  This relatively crude wakeful state is seven fold or septilateral ; the quinquelemental chitta ( mental plate) the Mahatattva ( fundamental intellect ) and the ego. It is nineteen-faced, for its manifestation are in nineteen directions-ten sensory and motor organs , five vayus , mind, the fundamental intellect, ego and Mula Prakriti ( the primordial Prakriti in equilibrium). In the wakeful state all objects are the food for the mind, thus , it is called Vishva or Vaeshvanara.

DREAM ( Svapna ): 

When the soul is wholly dependent on the psychic body for its sustenance , that is , when the domain of thought, such a state is called the dream state.  The appearance of such mental objects does not depend on the inferences or tanmatras received from the senses at that time but on the reactive momenta or seeds of previously acquired tanmatras upheaving waves of the Omniscient seed. In this state , too , all other three states- wakefulness , sleep and Turiya remain dormant in the dream state. The unit soul witnessing its dream state is called Taejasa, and similarly subjective witnessing entity of the supreme consciousness is called Hiranyagarbha or Visnu , or the Subtle cosmic mind.  

SLEEPING : (Shusupti) : 

In the morphetic or sleeping state when neither the crude or conscious mind nor the subtle or sub-conscious mind is functioning.  In the wakeful state both the conscious and the sub-conscious mind are functioning; Thought-waves originate in the sub-conscious mind and are translated into action through the medium of the conscious mind. In the wakeful state the role of the conscious mind is solely predominent. But during sleep the imaginative power, the sub-conscious mind- also becomes as inactive as the physical body. There remains only the unconscious or casual mind , the Atimanas kosa , Vighyanmaya kosa , and Hiranmaya kosa. Then how does dream occur during sleep - how does the state of dream come between sleep and wakefulness ?

What id dream ?the crude receptacle of the Kamamaya kosa and the mind itself becomes unstedy and restless.  Thus the agitated chitta (the sub-conscious mind) accepts as real the stream of thoughts . Such dreams often do not come true, for these are actually pure imaginations or a mere stringing together of different disjoined thoughts, a confused or inconsistent dream.  These dreams , as I have already said, are the disjoined expressions of previous thoughts.Those who have purity of thoughts and also restraint over their diet , are generally less susceptible to such dreams. Such dreams never occur during sleep.

There is still another type of dream.  A surging vibrational flow emanating from the of the fundamental mind and vibrating the sub-conscious mind, is also a sort of dream; and that dream is not insignificant for its cause is the all-knowing causal mind.  With a little concentration, can know events concerning their distant near and dear ones, this is called telepathic vision, when conscious mind is more calm and sedate, people can visualize events concerning their distant veloved ones, enacted before their eyes in the external world or feel as if they are seeing them. this is called telepathic clairvoyance. Mistaking such acts as those of spirits many people come to believe in spiritism or spiritology.  Telephatic vision and telepathic clairvoyance are intrinsically the same as supramental vision.  To believe in ghosts and spirits is merely to perpetuate the cowardly mentality of the prehistoric people.

TURIYA : (Non-duality ) : 

Omniscient nor the Lord of all, for to know anything the presence of different entities like knowledge, knower and knowable is unavoidable.  But in the Turiya state the sense of existence of all other entities does not exist at all; there remains only one entity and that is way. An individual endowed with omniscience or Lordship, we shall call Pragya not Turiiya. The Pragya is the root of all , the giver of inspiration, the cause of the existential ratification of the world. That is way His body is known as the casual body. He Himself is the quiescent soul or the casual soul. Turiiya is the witnessing consciousness, and the casual body or causal Brahma is the qualified manifestation is expressing itself through the media of endless unit manifestations in the hope subject of this casual body, is the casual soul, for the word " cause" here actually means seed. His body is the seed of the universe and thus He is the casual soul.The last phase of Introversion ( prati-sanchara) is somewhat like extroversion (sanchara); but the main difference between them is that during the time of extroversion the casual soul . In other words, due to the lack of germinating possibility the casual soul returns to the original entity. 

Ad

**************************

Ad

                                                             *****************************

Ad