Is misery less even if one is bound up with chains made of gold? The bondage of good actions is of gold and of bad action, iron. One has to avoid bad actions so that the chains of iron might not be forged. Good actions are to be done , but the chains of gold are to be offered at the feet of Paramapurusa.
No one can help acting. Respiration itself is an action. One may not desire do any action and so he sleeps - yet to sleep , too , is an action. Actions have to be performed , not bad actions but good ones which are to be offered to Him.
Even after of eons , the reactions of the actions are not exhausted. When the reactions are undergone , then only are they exhausted. One has performed good actions, and so their fruits are to be enjoyed ; so it is with bad actions. Hence one must be causious while performing actions. After that repetance will reap no benefit.
There are so many stages of sadhakas says " I am ready to bear the fruits of my own actions , and I am also ready to bear the fruits of others ' actions". There are varieties of feelings. Some want to carry the burden of others so that others might not be in trouble. Sadhakas are at different stages and their feelings are just according to their stages. While doing sadhana, a sadhaka reaches a stage where 100% devotion is aroused for Paramapurusa. Then the remains unassailed even if a cyclone of misery attacks him. He may feel maximum torture in his mind, but he cares little for it,taking it to be the benediction of Paramapurusa Himself.
Biija means seed ; dagdha means burnt. Whenever a seed is sown it begets a plant. But when the seed is burnt , the plant is not produced. A sadhaka becomes dagdhabiija when he has no more pain and pleasure of his own. He who has surrendered completely and has not kept in his hand even a single penny of it, he alone is dagdhabiija.
And those that want to carry the burdens of others do lessen the burden of Paramapurusa indirectly. This you should remember. Don't be concerned with your individual problem at all. Then alone are you brave. Be dagdhabiija. Everybody has his own individual problems. On the contrary, bear the burdens of others. None is your enemy; be ready to bear the burdens of others.
DO ALL THE GOOD YOU CAN ,
IN ALL THE WAYS YOU CAN ,
IN ALL THE PLACES YOU CAN ,
TO ALL THE PEOPLE YOU CAN ,
AS LONG AS EVER YOU CAN .
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