Actions and their Result

 

Actions and their Result 

      Hence , when the unmenifested Cosmic Consciousness is tossed by Prakriti , the refulgence of expression beings. The crudeness results from the domination of Prakriti over Purusa.

  All the sins of what is called crudeness exist in the dead body ; tamoguna predominates while sattva and raja are only indistinctly expressed. Thus we arrive at the conclusion that everything existent is pervaded by the three gunas, but in accordance with the variation of their propertion, Prakriti is dynamic in certain situations and inert in others.

According to boath Science and Philosophy , every action has a reaction which is co-existent with the original action, whether the action be a physical one or only a psychic vibration.  In such a case you act mechanically, propelled by the reaction of the previous act, and you may be obliged to do some undesirable acts that bring to you desgrace, accusation and afflication. It is as if your hands and feet are fettered and you are unable to avoid such actions.

   In other words, until the actions whether good or bad are annihilated, human beings cannot attain salvation or moksa.When it is essential to act maintaining one's existence, how is it possible to avoid the cycle of action and reaction ?

It is known from philosophic propositions that the attainment of Mukti or Moksa is possible only through spiritual practices or sadhana.  

   There are three processess for attaining freedom from the bondage of action : (1) relinquishing any desire for the fruits of action, or Phalakanksa Tyaga.  (2) Abandoning the vanity of performing an act, or Kartrutvabhimana Tyaga, and (3) surrendering all actions unto Brahma.